el nino71 a écrit :
Faut faire attention à ce genre de citations et vérifier soi-même (en anglais à défaut de connaître l'hébreu), les sources de ces citations. Certaines sont vraies, d'autres Je ne vais pas toutes les commenter, je n'ai ni le temps ni l'envie mais je vais prendre l'exemple de ces trois ci-dessus.
* La citation de Ben Gourion
Citation :
We do not wish, we do not need to expel the Arabs and take their place. All our aspirations are built upon the assumption — proven throughout all our activity in the Land — that there is enough room in the country for ourselves and the Arabs.
Letter to his son Amos (5 October 1937), as quoted in Teveth, Shabtai, Ben Gurion: The Burning Ground; and Karsh, Efraim (2000), Fabricating Israeli History: The 'New Historians'; this has been extensively misquoted as "[We] must expel Arabs and take their places" after appearing in this form in Morris, Benny (1987), The Birth of the Palestinian Refugee Problem, 1947–1949, Cambridge University Press, p. 25.
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http://en.wikiquote.org/wiki/David_Ben-Gurion
Mal cité par Benny Morris, apparemment, donc.
* La citation d'Israel Zangwill :
Zangwill was also involved in specifically Jewish issues as an assimilationist, an early Zionist, and a territorialist.[9] Zangwill left the Zionist movement in 1905 to lead the Territorialist movement, advocating a Jewish homeland in whatever piece of land might be available.[11]
Citation :
Zangwill is incorrectly known for coining the slogan "A land without a people for a people without a land" describing Zionist aspirations in the Biblical land of Israel. He did not invent the phrase; he acknowledged borrowing it from Lord Shaftesbury.[12] (...)
In 1901 in the New Liberal Review, Zangwill wrote that "Palestine is a country without a people; the Jews are a people without a country".[12][15]
In a debate at the Article Club in November of that year, Zangwill said "Palestine has but a small population of Arabs and fellahin and wandering, lawless, blackmailing Bedouin tribes."[16] Then, in the dramatic voice of the Wandering Jew, "restore the country without a people to the people without a country. (Hear, hear.) For we have something to give as well as to get. We can sweep away the blackmailer—be he Pasha or Bedouin—we can make the wilderness blossom as the rose, and build up in the heart of the world a civilisation that may be a mediator and interpreter between the East and the West."[16]
In 1902, Zangwill wrote that Palestine "remains at this moment an almost uninhabited, forsaken and ruined Turkish territory".[17] However, within a few years, Zangwill had "become fully aware of the Arab peril", telling an audience in New York, "Palestine proper has already its inhabitants. The pashalik of Jerusalem is already twice as thickly populated as the United States" leaving Zionists the choice of driving the Arabs out or dealing with a "large alien population".[18] He moved his support to the Uganda scheme, leading to a break with the mainstream Zionist movement by 1905.[19] In 1908, Zangwill told a London court that he had been naive when he made his 1901 speech and had since "realized what is the density of the Arab population", namely twice that of the United States.[20] In 1913 he went even further, attacking those who insisted on repeating that Palestine was "empty and derelict" and who called him a traitor for reporting otherwise.[21]
According to Ze'ev Jabotinsky, Zangwill told him in 1916 that, "If you wish to give a country to a people without a country, it is utter foolishness to allow it to be the country of two peoples. This can only cause trouble. The Jews will suffer and so will their neighbours. One of the two: a different place must be found either for the Jews or for their neighbours".[22]
In 1917 he wrote "'Give the country without a people,' magnanimously pleaded Lord Shaftesbury, 'to the people without a country.' Alas, it was a misleading mistake. The country holds 600,000 Arabs."[23]
(...)
After having for a time supported Theodor Herzl, including presiding over a meeting at the Maccabean Club, London addressed by Herzl on 24 November 1895, and supporting the main Palestine-oriented Zionist movement, Zangwill broke away from the established movement and founded his own organisation, called the Jewish Territorialist Organization in 1905. Its aim was to create a Jewish homeland in whatever possible territory in the world could be found (and not necessarily in what today is the state of Israel). Zangwill died in 1926 in Midhurst, West Sussex after trying to create the Jewish state in such diverse places as Canada, Australia, Mesopotamia, Uganda and Cyrenaica.
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http://en.wikipedia.org/wiki/Israel_Zangwill
Donc en résumé, Israel Zangwill n'est pas celui qui a inventé cette fameuse phrase mais l'a effectivement reprise à son compte dans un premier temps. Cependant, dès lors qu'il s'est rendu compte que la population arabe vivant en Palestine était bien plus nombreuse qu'il ne le pensait, il a complètement révisé son opinion et s'est opposé frontalement à l'établissement d'un foyer juif en Palestine mandataire, et a donc rompu avec Herzl et le mouvement sioniste. Il est donc de mauvaise foi de présenter cette phrase de Zangwill comme de la "propagande" mensongère sioniste, alors qu'il était de bonne foi et n'a plus soutenu le sionisme après s'être informé de la démographie arabe.
* La troisième citation du Rabbin Ginzburg semble authentique. Et effectivement, ce charmant personnage ne semble pas tenir les non-Juifs en haute estime : cf. cet article d'Haaretz :
http://www.haaretz.com/news/nation [...] r-1.304836
Citation :
The police's Unit of International Crime Investigations on Thursday detained rabbi Yitzhak Ginsburg, the president of the Od Yosef Chai yeshiva in the West Bank settlement of Yitzhar in connection to a book that condoned the killing of non-Jews.
Ginsburg was detained for questioning days after the alleged author of the book, rabbi Yitzhak Shapira was arrested for inciting to violence. Shapira is also a rabbi at the Od Yosef Chai yeshiva.
The book, named "The King's Torah," deems the killing of non-Jews who threaten Israel as legal. "It is permissible to kill the Righteous among Nations even if they are not responsible for the threatening situation," the book says, adding: "If we kill a Gentile who has sinned or has violated one of the seven commandments - because we care about the commandments - there is nothing wrong with the murder."
Ginsburg, who recommended the book to his students, is a follower of Chabad. He has faced prosecution in the past for incitement to racism after having published a book insisting that there is no place for Arabs in the state of Israel. The charges were dropped after Ginsburg issued a clarification letter.
Ginsburg is a well known radical in his views on Israel's Arab public. The police declined to comment on the ongoing investigation against him.
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Après, il apparemment réputé pour ses points de vue extrémistes à propos des Arabes et a même été entendu par la police israélienne.
Donc voilà, sur ces 3 citations, on a une complètement fausse, une décontextualisée (Israel Zangwill qui pensait que la Palestine était quasi-vide et a complètement renié le sionisme lorsqu'il a su que les Arabes étaient bien plus nombreux qu'il ne le pensait), une vraie. Conclusion : il faut faire attention à ces listes, et vérifier ces citations une par une leur véracité
Bref, j'ai pris ces 3 exemples pour te montrer qu'il faut se méfier... Pour le reste, fais le boulot toi-même de vérification comme un grand garçon, elle est un peu osée ta question, on va quand même pas se farcir la recherche de sources de 36 citations pour les beaux yeux du posteur spellcaster
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